Belief, Doubt and modern mind

Belief, Doubt and modern mind One of the oldest and most influential beliefs in human history and in the creation at large has been the belief concerning the origin of life and universe and the different theories that tried to give an explanation to the origin of life and the universe.Advertising We will write a custom essay sample on Belief, Doubt and modern mind specifically for you for only $16.05 $11/page Learn More With the efforts to try and find solutions to one of the greatest mysteries, the ancient societies tried to come up with different suggestions that became a foundation for the creation of religion and religious beliefs, since most of the mysteries could not be easily explained and hence the human race hose to believe that there must have been an existence of a different and more powerful being that was involved in the creation and the presence of life and the universe. From the different scholars who have laid their views on the trends that have been taking place concerni ng religion and the beliefs, there are a lot of issues that may be noted, especially the fact that there have been a lot of changes in the beliefs, a factor that has led to a separation in humanity resulting to two different groups in the line of religious beliefs. One of the groups has chosen to allow change take its effect by arousing a lot of doubt in them towards religion. The other group, however, chose to stand for their religious believes irrespective of the changes around them. For example, Freud totally opposed religion stating that it is just a form of mental and psychological delusion and that there is actually no proper basis for religious beliefs. He argues that humans are not willing to go an extra mile to explain their world so they have come up with different beliefs to try and stop them from going through the pain of the explanations and hence rely on religious beliefs that are quite baseless and unfounded. However, he tends to believe that there is a lot of evidenc e to support the facts that oppose religion since there are a lot of inventions and discoveries that have been made to explain the world as it is rather than relying on beliefs. He is hence one of the main proponents of the doubt against religion and the integration of the modern mind into life (Freud 17-45). In the same way, Russell argues that religion is founded on myths rather than on facts and that there is no need to stand so strongly for what you cannot prove. Most of the arguments in the religious beliefs concerning explanations relating to the world and life are actually baseless and seem to be just a way of escapism from the reality and from trying to explain better the issues being considered.Advertising Looking for essay on philosophy? Let's see if we can help you! Get your first paper with 15% OFF Learn More Therefore, traditional beliefs are viewed as being outdated and irrelevant in the modern life. Therefore, there is a need to embrace moderni ty and facts that have been proven beyond doubt by scientific and technological inventions. Russell is hence a great proponent of the embracing of the modern mind that is totally opposed to the traditional ways and beliefs in religion to explain life and the world. He hence believes that the worlds may be able to run better and with more organization and coordination if all the traditional ways were evaded and new ways were adopted. The new methods would more specific and reliable as they would include scientific and technological facts that have been tested and approved (Russell 36-103). Similarly, another strong opponent of religion is Nietzsche who believes that religion is just a baseless platform that is only enjoyed by the weak and those of little understanding. This scholar argues that the only people who stick with old and outdated beliefs are those who have somehow lost and are relatively disadvantaged in the society and hence they try to use religion as a way of escape fro m the reality. However, there is a need for people to seek more knowledge and understanding of different aspects of life so as to be able to embrace life and all its occurrences in a more positive and clear manner. There is therefore no need to keep on with beliefs that have no foundation but rather there is a need to go for more elaborate and clear facts that have found proof in the modern world (Henderson 61-121). On the other side, there are many scholars who have experienced the effects of modernity in different ways and have acted under different designations in the world and yet they have given religion a consideration in their lives. Malcolm, for example embraces religion and state that it should be given its due place in life irrespective of all the changes and inventions that have been made in the world. Religion is actually a part of the society and humanity and not necessarily a theoretical approach to try and explain the world. He also states that religion is a fundament al part of humanity and that not only are human beings social beings but also spiritual beings and hence there is a need for them to believe in a supernatural, spiritual being that is in control of the universe and life and hence to be able to be fulfilled socially (Malcolm 1). In a similar manner, Joyce argues that life is more baseless without religion and that religion has a very relevant and fundamental place in the society. Modernization cannot be used as a scapegoat from religion. Scientific inventions and technology has a limit beyond which it cannot be able to explain the world and life and hence the facts indicated in religion as being the ultimate explanations to the universe still stand.Advertising We will write a custom essay sample on Belief, Doubt and modern mind specifically for you for only $16.05 $11/page Learn More Therefore, there is a need for the society to embrace religious beliefs and still maintain a place for religion even as it emb races modern life and the modern mind. Actually, there is no need to avoid implicating the whole issue on religion since there is no good reason for there to be any doubt concerning religion. Therefore, modernity is actually supposed to compliment religion rather than supplementing it (Joyce 45-83). Also, according to Lewis, religion is inevitable since life is full of conflicts between the good and the evil and that only by embracing religion can a society be able to live with soberness and order. Without religion, there would be chaos and a lot of disorderliness and life would be without meaning (Lewis 24-59). In the same way, Luther portrays a lot of religious belief in the aspects of his livelihood and his faith. He is a very influential and popular leader yet he gives religion its rightful place irrespective of the occurrences and happenings around him especially due to scientific and technological inventions. He believes that these factors should be integrated with religion so as to have a fulfilled life (Luther 1). In general, even with the many scientific inventions and the technological advancements, there is a need for there to be a consideration of the basic factors in life, of which religion is one. Religion has stood the test of time and irrespective of the changes in life and in the world, there is a need to give it a place in the society so as to have order, soberness and even factors that unite and identify the society. With these factors in place, the society is bound to be united as one and to progress even as the world progresses. Without this factor of belief, there will be a lot of advancements in the world but unfortunately the society will crumble and disintegrate under these very same forces of change. I have observed that though there have hence been a lot of changes in the society which have resulted to a lot of doubts and uncertainties on beliefs and left many confused on the issue of religion and the associated beliefs leading many to seek to apply the scientific knowledge and facts in explaining life rather than sticking with what they see as traditional and outdated, other have stuck with religion and opted to integrate modernization with their beliefs. In the same way, I propose that for the sake of the unity of the society, there should be a way of integrating religion with modernity so as to allow a multifaceted progress and development.Advertising Looking for essay on philosophy? Let's see if we can help you! Get your first paper with 15% OFF Learn More Freud, Sigmund. The Question of a Weltanschauung, 17-45. New York: ACM, 1932. Print. Henderson, Bobby. Open Letter to Kansas School Board, 61-121. London: John Willey Sons, 2005. Print. Joyce, James. Araby, 45-83. London: John Willey Sons, 1914. Print. Lewis, C.s. The Screwtape Letters, 24-59. London: Prentice-Hall, 1941. Print. Luther, Martin. Letter from Birmingham Jail (1963). Web. Malcolm, X. Letter From Mecca (1964). Web. Russell, Bertrand. Why I am Not a Christian, 36-103. Thousand Oaks: Saga Publications, 1957. Print.

The Evolution of the Farm Tractor

The Evolution of the Farm Tractor The first engine-powered farm tractors used steam and were introduced in 1868. These engines were built as small road locomotives and were handled by one operator if the engine weighed less than 5 tons. They were used for general road haulage and in particular by the timber trade. The most popular steam tractor was the Garrett 4CD. Gasoline Powered Tractors According to the book Vintage Farm Tractors by Ralph W. Sanders, Credit goes to the Charter Gasoline Engine Company of Sterling in Illinois for first successfully using gasoline as fuel. Charters creation of a gasoline-fueled engine in 1887 soon led to early gasoline traction engines before the term tractor was coined by others. Charter adapted its engine to a Rumley steam-traction-engine chassis and in 1889 produced six of the machines to become one of the first working gasoline traction engines. John Froelich Sanders book Vintage Farm Tractors also discusses several other early gas-powered tractors. This includes one invented by John Froelich, a custom Thresherman from Iowa who decided to try gasoline power for threshing. He mounted a Van Duzen gasoline engine on a Robinson chassis and rigged his own gearing for propulsion. Froelich used the machine successfully to power a threshing machine by belt during his fifty-two day harvest season of 1892 in South Dakota. The Froelich tractor, forerunner of the later Waterloo Boy tractor, is considered by many to be the first successful gasoline tractor known. Froelichs machine fathered a long line of stationary gasoline engines and, eventually, the famous John Deere two-cylinder tractor. William Paterson J.I. Cases first pioneering efforts at producing a gas traction engine date back to 1894, or maybe earlier to when William Paterson of Stockton, California came to Racine to make an experimental engine for Case. Case ads in the 1940s, harking back to the firms history in the gas tractor field, claimed 1892 as the date for Patersons gas traction engine, though patent dates suggest 1894. The early machine ran, but not well enough to be produced. Charles Hart and Charles Parr Charles W. Hart and Charles H. Parr began their pioneering work on gas engines in the late 1800s while studying mechanical engineering at the University of Wisconsin at Madison. In 1897, the two men formed the Hart-Parr Gasoline Engine Company of Madison. Three years later, they moved their operation to Harts hometown of Charles City, Iowa, where they received financing to make gas traction engines based on their innovative ideas. Their efforts led them to erect the first factory in the United States dedicated to the production of gas traction engines. Hart-Parr is also credited with coining the word tractor for machines that had previously been called gas traction engines. The firms first tractor effort, Hart-Parr No.1, was made in 1901. Ford Tractors Henry Ford produced his first experimental gasoline-powered tractor in 1907 under the direction of chief engineer Joseph Galamb. Back then, it was referred to as an automobile plow and the name tractor was not used. After 1910, gasoline powered tractors were used extensively in farming. Frick Tractors The Frick Company was located in Waynesboro, Pennsylvania. George Frick started his business in 1853 and built steam engines well into the 1940s. The Frick Company was also well known for sawmills and refrigeration units.

Assessment 1---accounting for decision making Essay

Assessment 1---accounting for decision making - Essay Example This indicates that the assets used by the company to generate profits increased relatively more than the income generated from those assets. As a result, ROA of the company declined from 2008 to 2010. d) Yes, the company should worry about the decreasing trend in its quick ratio. This indicates that the company does not have ample liquid assets to repay its short term obligations. The creditors would become reluctant to sell goods on credit if the company does not improve its quick ratio. f) The company has a low sale turnover ratio which indicates that the assets are not being fully utilized to generate revenue and there is too much investment in unproductive assets. Furthermore, the company has a very low debt to assets ratio which indicates that the company is not utilizing the opportunity to use debt as a means of growing its business. Company should dispose of the unproductive assets and use the cashflow generated for paying of its short term debts and improve its liquidity. Moreover, the company should make use of long term debt for the growth of the

Explain why emissions' trading is a compromise between a) the Pigovian Essay

Explain why emissions' trading is a compromise between a) the Pigovian taxation approach and b) the pure Coase theorem approac - Essay Example 8). Pigouvian taxation approach Emission trading and Pigouvian taxation are both the approaches for reducing the emission s of greenhouse gases by providing incentives to firms and individuals. The Pigouvian tax involves the increase of cost of production of carbon by the government, and the market determines the efficient quantity. On the contrary, the emission trade entails the regulation of the amount of emission by the government with a market-determined price of the carbon, based on the reallocation of polluting permits (Mabey 2001 p. 61). Pigouvian tax effectively requires a polluter to internalize the cost of pollution by imposing taxes. This tax represents the cost to society, because of polluting the environment. The emission trade and the Pigovian approach can lead to the same reduction of pollutants. Emissions trade though is more advantageous, because the rights to pollute are given through a market to those who can make efficient use of them (Lane 2009 p. 145). For compa nies to trade their carbon credits, they have to reduce their emission. However, companies that generate higher emission will have to buy more credits (Tiwari & Dubey 2010 p. 316). Pure Coase theorem approach Coase theorem describes the financial effectiveness of an economic allocation, or the result in the presence of externality. According to this theorem, if there is the possibility of externality, and there are the absences of transaction costs, bargaining can cause an efficient result without considering the first allocation of property rights. Poor definition of property rights can obstruct the coasian agreement (Callan & Thomas 2009, p.69). The coase theorem is the motivation principle behind emission trade because when there are absence of transaction expenses, the involved individuals can negotiate to a jointly beneficial result (Fine & Milinakis 2009 p. 101) Bargaining to a mutually helpful outcome can be expensive because the transactions costs are almost never zero. This concept is very important for the market-based environmental policy. Reduction of transaction costs is a fundamental factor in facilitating people to use markets to handle and optimize pollution. Coase theorem rests upon restraining assumptions like the small size groups, and near-zero transaction costs. However, in practice, transaction costs are often prohibitive and the government has to intercede (Harris 2003 p. 39). Two major approaches to environmental regulations are the use of command and control together with economic instruments (Gokcekus, Umut & LaMoreaux 2011 p.257). Command and control methods like pollution standards and targets are commonly found in the developing and the developed countries. Actors who fail to meet the levels that were specified by the standard are liable to sanctions. This is in contrast to economic instruments, which work by modifying markets and the incentives of agents in order to achieve publicly desirable amount of pollution (Levin 2009 p. 741 ). Market creation for the emission trade is an efficient method of lowering transaction costs. In reducing the transaction expenses, it is important to define and enforce property rights so that a company that has a right to emit a certain amount per year can trade away some or all the rights, and will be held accountable for the amount that it emits. Therefore, if

Identity Rayona Christine

Identity Rayona Christine A Yellow Raft in Blue Water Identity is the ultimate realization of ones true self. It is the culmination of everything that has ever had an impact on a persons life. It is influenced by a persons upbringing and the gradual life experience that they gain. These two factors are both equally necessary parts of what is considered the core of a person. They come together to shape the identities of Rayona, Christine, and Ida, in the novel, A Yellow Raft in Blue Water, by Michael Dorris. Rayonas identity is created through her inability to relate to her mother, Christine, her emotional turmoil concerning her father, and her struggle to escape from it all. â€Å"I read it and I read it and I read it and I see only my own picture again, clearer than ever† (103). For all of her young life, Rayona had never had a real role model. As a result, she does not understand who she is or who she wishes to be. She escapes reality by forcing herself into delusions and fantasies. Her unstable upbringing leads her to seek out a better life and the family she has always wanted. This establishes the part of Rayona that is awkward and lonely. However, she continues on, feeling out of place, but desperately needing to belong. â€Å"This time I stay where I land. I can move if I have to, but theres no place I need to be† (134). At the rodeo she does not just confront Babe, she confronts her disappointments, her uncertainty, and she confronts the society that she has always wanted to be a part, by breaking social norms. She finally accepts the fact that she is not perfect and neither is her family, because she learns that her family will always be her family. This valuable life experience creates the part of Rayona that is confident and strong. She could not have found herself without both the good and bad experiences. She could not have found her true identity without both the burdens of her childhood and the triumphs from her growth. She broke away from her need for acceptance, and instead accepted herself. Christine, however, took a lot longer to learn the same lesson. Christine lived much of her life concerned with appearances and her need to be loved. â€Å"I couldnt help thinking what my friends would say if Lee really did dodge.† (163). Unlike Rayona, Christine didnt want another family; she wanted to force her family to live up to her standards. Her upbringing included a mystery father, a distant mother, and a brother that outshone her. Throughout her childhood, she wanted attention she wanted to feel the love that always eluded her. She even sought Gods love, but was disappointed. Whenever events and circumstances arose that threatened to undermine the love and acceptance she received, she coped in negative ways. She struggled with the churchs betrayal, her guilt over her brothers death, her husbands indifference, and the sickness that was slowly killing her. So, she tried to escape the harsh reality by turning to men and alcohol. She never felt needed, so she neglected he r responsibilities. Her childhood made her irresponsible and unable to cope with lifes hardships. She never thought about living for anyone but herself, until her imminent death helped her find herself. â€Å"I didnt care anything. She was my miracle, and I knelt beside her† (283). Towards the end of her life, Christine wants to live for Rayona, and she truly becomes the mother she had wanted to be. Her life experience makes her loving, selfless, and more grateful for what she has. Her upbringing and experience come together to create her identity. The acceptance she never felt from Ida, she was able to feel from Rayona. Ida gains the same appreciation for family as Rayona and Christine, though her own upbringing shaped her into a cold and distrustful person. â€Å"I wanted to sink into the pillow at her betrayal, at her low opinion of me.† (309). Ida carries the heaviest burden in the novel; the most shattering secret. Her life was ruined because of the betrayal of her family. However, she coped but distancing herself from Christine, a constant reminder of her burden. She became cold to her children and she tries to keep a vestige of her life before Clara by not allowing Christine to call her â€Å"mom†. Her pain and bitterness regarding the way she had to live during her childhood makes her detached and harsh. She refuses to be seen as weak; she refuses to be used and betrayed again. So, when she realizes that Willard is with her out of loyalty, she does not want to end up like her mother, betrayed and married to man who stays with her out of loyalty. So, she leaves, before he can. Ho wever, Ida overcomes the hate she has for her old family in order to embrace the love she has for her new one. â€Å"You call for me †¦if you want to† (275). Ida learns to care again; her new experiences provoke this change in her. Like her daughter and granddaughter before her, she finds a new strength in herself and a greater appreciation for her family. The three generations are tied together though their struggles, their triumphs, their secrets, and their search for their identity. The way they were raised and their childhood blend together with the womens newer life experiences to create who they truly are. Each of them undergoes a profound change by overcoming adversity and becoming testaments to the strength of love in family.

Dreams and Omens in The Hobbit and Julius Caesar Essay

The Hobbit by J. R. R. Tolkien is an adventure story about Bilbo Baggins, who is a mythical creature called a hobbit. Bilbo goes on an adventure with thirteen dwarves and a wizard to capture a treasure from a dragon. Julius Caesar by William Shakespeare is a play about Julius Caesar, a real Roman Emperor who is assassinated by political enemies that he thinks are his friends. These stories are very different, but in both dreams and omens are very important. The dreams in The Hobbit and Julius Caesar are similar because they show what happens if you do not pay attention to what is going on around you and what happens if you do not listen to warnings in dreams. In The Hobbit, when they first get to the cave in the Misty Mountains, the dwarves, Bilbo, and Gandolf all look around to see if it is safe. Since they do not find anyone inside, they decide it is ok to sleep there. At first Biblo has a hard time falling asleep. Once he does, he has a bad dream. In his dream, â€Å"a crack in the wall at the back of the cave got bigger and bigger, and opened wider and wider. † After that, â€Å"he dreamed that the floor of the cave was giving way, and he was slipping—beginning to fall down. † When Bilbo wakes up, he sees that part of his dream is actually happening. Their ponies are being lead away through a crack in the cave wall, and soon the same thing happens to the dwarves and Bilbo (Tolkien, 59). Since Biblo had a hard time falling asleep, it seems like he knew something was wrong, but did not know what it was. In the dream though the problem became obvious. Later, Bilbo dreams about black bears dancing around when Beorn and other bears are outside the window having a meeting. Part if this is because J. R. R. Tolkien once said that he made hobbits â€Å"small in size because it reflects the generally small reach of their imaginations—not the small reach of their courage or latent power† (Carpenter, 180). Many of Bilbo’s dreams are not very imaginative. Except the one dream he has were he is looking for something in his house, he usually either dreams of something that is actually happening, like went he dreams of â€Å"a warrior, altogether insignificant in size but provided with a bitter sword and great courage† (215) or he dreams of food because he is very hungry (152). In the play Julius Caesar, Cassius and Brutus are plotting to kill Caesar, but Julius Caesar thinks they are his friends. When they are all standing together, the Soothsayer tells Caesar â€Å"Beware the ides of March† (I. ii. 18). It would be impossible for Caesar to know the day that Cassius and Brutus were going to kill him, but if Caesar were paying more attention, he might have noticed that they were not really his friends and were going to try to overthrow him. One difference in the role of omens and dreams in Julius Caesar and The Hobbit is how the characters react to them. In Julius Caesar people notice the bad omens and dream but ignore them. For example, when the Soothsayer tells Caesar to beware of the ides of March, Caesar tells everyone to ignore him. Also, when Calphurnia tells Caesar she has had a bad dream and he should not leave the house, Caesar first disagrees with her, and then tells her he will stay home. Then when Decius makes fun of him for listening to his wife’s dreams, and says â€Å"that for Caesar to withdraw would make him seem frightened in the eyes of the Roman plebeians, Caesar hurriedly agrees to go to the Senate† (Cahn, 15). When Caesar gets to the Senate, the men there kill him. In The Hobbit, the dreams are different. Either they are like the one Bilbo has in the cave and cannot be ignored, or they are about something that Bilbo and the dwarves can do nothing about, like hunger, and so they have to be ignored. The one time that they do have notice about an omen is when Elrond tells them how to enter the Lonely Mountain. When it is finally time, they do what he told them to do, and get into the secret entrance (209). Dreams and omens are very important in Julius Caesar and The Hobbit because they sometimes show the characters something that they did not realize. In Julius Caesar, the characters have enough notice about what is going to happen, but they ignore the meanings of the dreams and omens and Julius Caesar dies because he does everything they tell him not to do. In The Hobbit, the characters do not usually have enough time to do anything about the dreams because they have them about things that are already happening, but when they do have a chance, they listen to the omen from Elrond and are able to enter the Lonely Mountain. In both books, the omens and dreams are right, and the characters have to decide if they want to follow them. If they do not follow them bad things happen, but if they do, they can be successful. Bibliography Cahn, Victor, The plays of Shakespeare: A Thematic Guide, Westport, CT: Greenwood Press 2003. Carpenter, Humphrey, J. R. R. Tolkien: A Biography, New York: Harcourt Press 2000. Shakespeare, William, The Tragedy of Julius Caesar, New York: Penguin 2000. Tolkien, J. R. R. The Hobbit, New York: Ballantine Books 1996.

Banning the use of cell phones Essay

TITLE: Why banning the use of cell phones while driving should be mandatory nationwide. 1a.General purpose: To highlight the mis-use of hand-held cell phones whilst driving. 1b.Specific purpose: To reduce road fatalities; by persuading the Government of St.Vincent and the Grenadines to implement a law banning motorists from using cell phones on all roads (major and minor roads) in non-emergencies cases. 1c.Central Idea: Using a cell phone can distract motorists, leading them to taking their eyes off the road or to lose their concentration whilst driving which involves teens. Main Points: mis-use of hand-held cell phones road fatalities mandatory intervention Summarize the Key Points of Introduction 1. Cell phones can be useful in many situations. However they are now being mis-used in non-emergencies cases such as making or receiving regular standard calls, texting and being on others social network sites whilst driving. 2. Road fatalities have increased resulting from poor driving by motorists especially teens whilst they are on their cell phones. Many motorist, pedestrians and animals have been killed or seriously injured due motorist distractions. 3. The Government should implement a law banning motorist from using cell phones on all roads (major and minor roads) throughout St Vincent and the Grenadines as a means of reducing road fatalities Conclusion Cell phones have been around for over 30years and are now accessible to a range of people; they can be a valuable communication device. However, when used inappropriately, this can lead to road collisions and fatality. References * In 2006, Liberty Mutual Insurance Group Http//:ven.wikipedia .org/wiki/texting- while-driving In 2006 article American Automobile Association International Telecommunication Union (NTSB) Why banning the use of cell phones while driving should be mandatory nationwide. I will be highlighting why banning the use of a cell phones whilst driving should be mandatory throughout St Vincent and the Grenadines. I will be focusing on situations where the cell phone is being used for non- emergencies when driving. Cellular phones were first introduced into civilian life and the market place around the mid- 1980s. Before this period it was used mainly in the military and in some businesses. Over the years, there has been dramatic growth in the use cell phones. Today cell phones are available to everyone around the world regardless of their age or status. The indiscriminate use of hand held cell phones by persons while driving has resulted in many fatal accidents in recent years and as such is a compelling reason for Parliament to enact legislated to address this precautious situation by banning the use of cell phones while driving in St.Vincent and the Grenadines. It well established that in attentive caused by some forms of distraction is the most common cause of vehicle accidents, engaging in a conversation on a cell phone while driving is a serious distraction in the sense that people lose focus being so imbibed in the conversation that they become totally loss to the surrounding activities. It may be arguable that accidents caused by cell phone use are far less than those caused by other forms of distractions but that is not important in considering whether a total ban should be placed on the use of cell phone while driving. What is of utmost importance is the safety o the general public; it is not of prime necessity to use a cell phone while driving. A driver may be better advised to pull over at the side of road, stop and use his or her cell phone whether be in to dial a number or to receive an incoming call or text messages which is becoming more popular in today technology world. According to Liberty Mutual Insurance Group 2006 conducted a survey of more than 90 teen from twenty six high schools across United States. The result showed that 37% of students considering texting to be  Ã¢â‚¬Å"very† or â€Å"extremely† distracting. A study by the America Automobile Association discovered that 46% of teens admitted to being distracted behind the wheel because of texting. This distracting is alarming The risk of crashing while texting because reading or sending a text diverts the driver’s eyes from the road for an average of 4.6 seconds—the same as driving the length of a football field, blind, at 55 mph. The International Telecommunication Union states that â€Å"texting, making calls, and other interaction with in-vehicle information and communication systems while driving is a serious source of driver distraction and increases the risk of traffic accidents increases by 23 times. While celebrities such as Oprah Winfrey have campaigned against texting while driving, there are reports that the message has not been getting through to teenagers. Perhaps the force and might of government authority might be able to get through to them. The practice has been viewed by many people and authorities as dangerous. It has also been ruled as the cause of some motor -vehicle accidents, and in some places has been outlawed or restricted. Is there any reason why my country St. Vincent and the Grenadines cannot emulate such a restriction? Cell phones have become a valuable devise for communicating with others. However, there are situations where it can be said that they are being misused. This would include texting whilst driving, receiving or sending calls and accessing face-book/Twitter and instant messaging on whatever social networks. I will make mention of how texting, using face book and using twitter could endanger the life of the driver, animals, passengers and/or other motorist and pedestrians on the road. (Road collisions and fatality). It is so sad that one’s life have to end just like that or turn into a vegetable because of someone else careless mistake and their future dreams are scattered. The use of cell phone while driving should not be allowed to continue unabsorbed in any civilized society where human life is valued at the highest. Laws should not only be enacted but they must be enforced and the punishment shall be such as to deter would be offenders. Therefore they must not only penalties but penalties should be rather serious and fitting the  offence of using a cell phone while driving. Cell phones have been around for over approximately 30years and are now accessible to a range of people; they can be a valuable communication device. However, when used inappropriately, this can lead to road collisions and fatality.